The Seven Plagues of Revelation 16

In ancient times, God’s people the Israelites were slaves in Egypt. God wanted to take them out but Pharaoh hardened his heart. When Egypt’s pharaoh refused to let God’s people go and instead took away their right to a Sabbath rest, God struck Egypt with plagues (Exodus 5). These events symbolize what will happen in the final days. The circumstances will be similar, and the applicat

ion will be universal.

Because Moses reestablished the Israelites’ Sabbath, Pharaoh increased their workload, making it impossible for the Israelites to keep the Sabbath. When this law was enacted and God's people could no longer worship according to their consciences, God intervened. The plagues came and Israel was freed from slavery and taken to the Promised Land.

In Revelation, John describes the seven last plagues that will fall at the end of the world’s probation. This close of probation, just like in Egypt, will come after the mark of the Beast is enforced, depriving God’s people of their freedom to worship Him according to the dictates of their conscience. In the end times, the Sabbath will once again be the issue.

I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God (Revelation 15:1).

In Revelation, John sees the heavenly temple fill with smoke. The heavenly temple service ends and probation is closed: “And the temple was filled with smoke from the glory of God and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled” (Revelation 15:8).

Let’s have a look at the symbolism found in the seven plagues of Revelation 16. Once these plagues start falling, there will be those who will attempt to explain away each of these plagues as a coincidence or as a natural occurrence. But the wise will understand where the plagues are coming from.